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Magha Puja (មាឃបូជា)

Event Details

Magha Puja (មាឃបូជា)

Time: February 5, 2012 from 9am to 12:30pm
Language: Bodhikaram Temple
Street: 1197 Deer Park Road
City/Town: Ottawa, ON
Website or Map: http://www.bodhikaram.com/Con…
Phone: (613) 230-6268
Event Type: magha-puja-ceremony
Organized By: Bodhikaram Temple
Latest Activity: Jan 1, 2012

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Event Description

Magha Puja Day falls on the full moon day of the second or third lunar month(late February or early March). The date of all of the Cambodian festivals is based on the lunar calendar so the "Canadian" dates vary from year to year. We will be celebrating Magha Puja Day  on the date and location as below:

Saturday Evening, February 04, 2012

Start from 7:30 PM to 10:00 PM
-Pay Respect to the Triple Gem and Undertake the Five Precepts
-Invite the Monks chanting Paritta
-Perform the devotional acts and offerings to the Buddha

Sunday Morning, February 05, 2012
-9:00 am: Arrival of guests
-9:30 am: Paying respects to the Triple Gem and taking the Five Precepts.
-10:00 am: Putting alms into alms-bowl, Food offering to th Buddhist Monks.
-10:30 am: Dhamma Lecture given by the monk.
-11:30 am: Blessing given by the monks, Lunch of monks.
-12:00 am Communal Lunch.

This ceremony marks two important dates in the life of Buddha. The first event occurred two years after Buddha’s enlightenment and is referred to as the Fourfold assembly.

These events were:
1-All 1,250 monks had achieved enlightenment.

2-These monks were ordained by Buddha himself
3-The monks assembled on their own without being called together.
4-It was a perfect full-moon day.

All of these occurred on full moon day of the third lunar month. As part of this gathering Buddha gave the basic principles of Buddhism to the monks, called the 'Ovādapātimokha' in the afternoon of Magha Puja day, at the grand temple Veluvana (Bamboo Grove) in the city of Rajgaha.

These principles are:
1-Not to do any bad deeds

2-To do good deeds
3-To cleanse the mind of impurities.

If everyone followed these principles we would have a peaceful family, peaceful community, peaceful nation, and peaceful world. Or put another way, we would have peaceful and happy lives. The second event occurred in the second half of Buddha’s life on Magha Puja Day. The Buddha delivered a sermon called "Keys for success". The second event was three months prior to his passing away and  it’s also said that on the same day of giving sermon called “Keys for success”, the Buddha declared that he would pass away in three months time. During this ceremony lay people focus more intensely on Dhamma and meditation. Dhamma (or Dharma) as it is sometimes referred to is the teachings of Buddha. Lay people would typically take vows to refrain from bad habits and perform acts to benefit them spiritually.

The Keys are as follows:
1- Good will and good intention (Chanda)

2- Effort (Viriya)
3- Thoughtfulness (Citta)
4- Investigation (Vimangsa)

Cambodian people recognize this opportunity to perform merit-makings. In the morning, they prepare and offer food to monks. Elderly people take this opportunity to practice Dhama, paying, concentration and purifying minds. Some of them even stay at the temple overnight.

In the evening, every temple is readily prepared for candle procession to take place. Just after 6.00 or 7:00 p.m., monks and novices come to the major temple building, so called 'Preah Vihear'. Chief monk lead the pray . People readily assemble and prepare flowers, joss sticks and candles to perform the devotional acts.

Magha Puja is the day that Buddhists are to make merits, to perform candle processions to maintain religious commandment to practice Dhama and to Pay Respect to the Lord Buddha. These are main Buddhist doctrines. May peace and happiness be upon to Cambodian and all beings in the universe!

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(Ven. Mettapalo) -ធម្មកថាអំពីគុណមាតាបិតា

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Events

saloeurmsavath

How is Buddhism adapting to the twentieth century in general?

Answer: Buddhism is adapting by emphasizing a rational scientific approach to its teachings. Buddhism gives a clear explanation of how life’s experiences come about and how to deal with them in the best manner possible. Then it says do not accept anything on blind faith; think for yourself, test it out and see if it actually does make sense. This resembles science asking us to verify the results of an experiment by repeating it ourselves, and only then to accept the results as fact. Modern people do not like buying something without examining it; they would not buy a car without testing it. Likewise, they will not turn to another religion or philosophy of life without checking it first to see if it really makes sense. That is what makes Buddhism so appealing to many people of the twentieth century. Buddhism is open to scientific investigation and invites people to examine it in that way.

-Excerpted from the article " The Appeal of Buddhism in the Modern World".

A Person with Admirable Virtue

A monk who has admirable virtue, admirable qualities, and admirable discernment is called, in this doctrine and discipline, one who is complete, fulfilled, supreme among men.

And how is a monk a person with admirable virtue? There is the case where a monk is virtuous. He dwells restrained in accordance with the Patimokkha, consummate in his behavior and sphere of activity. He trains himself, having undertaken the training rules, seeing danger in the slightest faults. In this way a monk is a person with admirable virtue. Thus he is of admirable virtue.

And how is a monk a person with admirable qualities? There is the case where a monk lives engaged in developing of the seven [sets of] qualities that are wings to awakening. In this way a monk is a person with admirable qualities. Thus he is of admirable virtue and admirable qualities.

And how is a monk a person with admirable discernment? There is the case where a monk, through the ending of effluents dwells in the release of awareness and release of discernment that are free from effluent, having known and made them manifest for himself in the here and now. In this way a monk is a person with admirable discernment. Thus he is of admirable virtue, admirable qualities, admirable discernment. In this doctrine and discipline he is called one who is complete, fulfilled, supreme among men.

One devoid of wrong-doing
in thought, word, or deed,
is called a person of admirable virtue:
the conscientious monk.

One well-developed in the qualities
that go to the attainment of self-awakening,
is called a person of admirable qualities:
the unassuming monk.

One discerning right here for himself
the ending of stress
is called a person of admirable discernment:
the monk without effluent.

One consummate in these things,
untroubled, with doubt cut away,
unattached in all the world,
is called one who has abandoned the All.

ITI.97

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